Note: This is an update of the paper "Limits for the Universe"
Astronomical Evidences for the God of the Biblea
by Hugh Ross, Ph.D.
"It really does matter, and matter very much, how we think about the cosmos," says historian and college president Dr. George Roche.1 If the universe is uncreated, eternally self-existent, or accidental then it has no purpose and, consequently, we have no purpose. Determinism rules. Morality and religion are ultimately irrelevant.
If the universe is created and the creator is impersonal, then love, compassion, and care are merely illusions. On the other hand, if the Creator is personal, then these attributes and others such as beauty, altruism, mercy, and justice are real and meaningful.
If there is a personal creator and this creator is contained within the universe, then the universe itself is ultimate reality. The Universe, itself, is supreme, pre-eminent. By contrast, if there is a personal Creator and this Creator is transcendent, existing beyond the confines of the universe, then the Creator defines ultimate reality and wields authority over it. Extra-dimensional phenomena, such as miracles, heaven and hell, the Trinity, all become comprehensible.
To research cosmology (the origin and development of the universe) is, in a sense, to research the meaning and purpose of life. Unfortunately, many researchers have chosen to isogete rather than exogete the data available in the cosmossearching for data that best fit the theology they have already chosen rather than integrating all the data to see which theology is consistent with the facts.
Agnosticism (roughly defined as the belief that God's existence cannot be known) has always had its adherents, but it was the work of Immanual Kant that really propelled agnosticism to its current prominence. In his book on physical cosmology, Universal Natural History and Theory of the Heavens, Kant concluded that the universe must be infinite:
From his conclusion that the universe must be infinite, Kant proceeded to work out a strictly mechanistic model. For him, everything about and in the universe could be accounted for by the laws of mechanics newly described by Sir Isaac Newton. Specifically, Kant reasoned that an infinite universe gives rise to the possibility of an infinite number of random chances. Thus, even such highly improbable events as atoms self-assembling into human beings might be possible. Ironically, the God who provided an excuse for assuming an infinite universe became unnecessary. Though Kant unequivocally claimed to be a theist, by denying all objective evidences for God Kant provided much of the foundation for 19th- and 20th-century agnosticism.
Kant's cosmology seemed validated by the leap-frog advances in astronomy during the 19th century. Observations through progressively larger telescopes revealed an ever multiplying number of stars and nebulae. No matter how much farther into deep space the newer telescopes penetrated, the universe appeared the same-no hint of boundary, no hint of change. When many faint nebulae were resolved into stars, infinitude seemed certain. Billions of stars and thousands of nebulae stretched imaginations to the breaking point. This mind-boggling universe powerfully suggested countless stars spread throughout limitless space. Thus, even the admittedly remote prospect of atoms self-assembling into living organisms seemed to fall within the realm of possibility.
Through the 19th century the reliability of Newton's laws of mechanics and of Maxwell's equations for electromagnetics was demonstrated repeatedly and widely. Scientists became convinced that these laws and equations described all natural phenomena. Toward the close of the century many physicists voiced the opinion that the only work left for their successors was merely to "make measurements to the next decimal place." No significant cosmological developments were anticipated, and the Newtonian infinite universe model was cast in concrete.
However, this concrete began to crack almost before it dried. The disturbance came from three unexpected developments in physics and astronomy:
Any one of these three developments was sufficient in itself to throw the infinite Newtonian universe model onto the trash heap. However, so strong was the emotional attachment of most scientists to Kantian philosophy and so confident were all scientists in Newton's gravitational theory that the 19th century closed with the infinite Newtonian universe model as firmly entrenched as ever.
As the 20th century dawned, the only conclusions consistent with all observations of the velocity of light were these two:
In 1905 a German engineer, Albert Einstein, who studied physics in his spare time, formally acknowledged these conclusions in his paper on the theory of special relativity.7, 8 Further, he derived a dilation factor which revealed by exactly how much two observers moving with respect to one another would disagree on their measurements of length, velocity, mass, and time. Applying this dilation factor to the classical expressions for momentum and to Newton's law of force, any high school student can easily derive the famous equation governing the conversion of matter into energy:9 E=mc2
Resistance to Einstein's theory broke early when experiments and observations repeatedly confirmed all of its dilation predictions. The success of Einstein's equations in predicting all manner of observations and experiments was overwhelming.10, 11 In fact, a recent experiment12 demonstrated the accuracy of the relativistic dilation factor to within one part in 1021.
The triumph of special relativity gave Einstein the boldness to extend his theory beyond velocity effects and on to the acceleration effects between observers.13, 14 The results were the ten field equations of general relativity. Subtracting one set of these equations from another yielded the surprising result that everything in the universe is simultaneously expanding and decelerating. The only physical phenomenon which expands and decelerates at the same time is an explosion. But, if the universe is the aftermath of an explosion, then sometime in the past it must have had a beginning. There must have been a moment at which the explosion began. If it had a beginning, then there must be a Beginner.
Einstein's own world view initially kept him from adopting such a conclusion. Rather, he proposed a new force of physics that would perfectly cancel out the deceleration and expansion factors. Astronomer Edwin Hubble soon proved that the galaxies indeed are expanding away from one another in the manner predicted by Einstein's original formulation of general relativity.15 Confronted with this proof, Einstein gave grudging acceptance to "the necessity for a beginning,"16 and to "the presence of a superior reasoning power."17
Others were not so ready to concede a theistic world view. Through the years they proposed a variety of alternatives:
While accepting the general expansion of the universe, Georges Lemaître, a Belgian priest trained in astrophysics by British mathematician Sir Arthur Eddington, sought to lengthen the age of the universe by proposing that the general expansion had been interrupted sometime in the past by a near static phase. In Lemaître's model the universe expands rapidly from a beginning, but the density of the universe is such that gravity slowly brings the expansion to a halt. Then, through a judicious reintroduction of Einstein's hypothesized force of physics (a repulsive force) and a careful choice of its value, Lemaître proposed that just when gravity is taking the steam out of the cosmic explosion, the repulsive force builds up to cancel off the gravitational effects. Expansion is slowed almost to a standstill yielding a quasi-static period. Eventually, the cosmic repulsion begins to dominate again, producing a second phase of general expansion (the phase that the universe would now be in).
Eddington expressed his irritation that Lemaître's model still required "a sudden and peculiar beginning of things."18 As he stated in a research paper, "Philosophically, the notion of a beginning of the present order of Nature is repugnant to me. .. I should like to find a genuine loophole."19 Eddington tried to create one. He stretched Lemaître's quasi-static period to infinity, putting the "repugnant" beginning point all but out of the picture to "allow evolution an infinite time to get started."20
Not until the 1970s was enough evidence marshaled against Lemaître's, Eddington's, and others' hesitation models to eliminate them from contention. Iranian physicist Vahé Petrosian theoretically established that if the universe hesitates, the galaxies and quasars must be confined to certain spatial limits.21 Observations have proved that those limits are exceeded.22 - 26 Further, theoreticians have shown that if the quasi-static period exceeds a trillion years, galaxy formation during that period is guaranteed, but so is a subsequent and relatively immediate collapse back to the initial singularity.27 (A complete list and explanation of the evidences refuting hesitation models can be found in the author's book, The Fingerprint of God.)
Figure 1: Seven types of testable models for the universe. Observations have ruled out all but a certain set of big bang models.
In 1948 three British astrophysicists, Herman Bondi, Thomas Gold, and Fred Hoyle, attempted to circumvent the beginning by proposing "continual creation."28, 29 In their models, the universe, though expanding indefinitely, takes on an unchanging and eternal quality since the voids that result from expansion are filled by the continual, spontaneous creation of new matter. Their proposal made the creation of matter no longer a miracle from the past, but an on-going law of nature that can be tested by observations.
Right from the beginning the steady state proponents made their intentions clear. Bondi stated that the "problem" with other theories was that creation was "being handed over to metaphysics."30 Hoyle in his opening paper confessed his "aesthetic objections to the creation of the universe in the remote past."31 Later, in a book he expressed his opinion that the Christian view of creation offers to man "an eternity of frustration."32 In 1982 he unfurled his religious colors: "The attribution of definite age to the Universe, whatever it might be, is to exalt the concept of time above the Universe, and since the Universe is everything this is crackpot in itself."33
During the 1960s, '70s, and early '80s a series of highly complex observational and theoretical tests were developed to prove or disprove the steady state model. But the simplest test, applied last of all, was proposed by Sir James Jeans in the 1920s: a universe that has no beginning and no end should manifest a "steady" population. The number of stars and galaxies in various stages of development should be proportional to the time required to pass through these stages. That is, there should be balanced numbers of infant, middle-aged, elderly, and extinct stars and galaxies.34
While it is true that stars with ages ranging from just a few days to billions of years can be seen, no star anywhere in the universe has been found to be older than about 16 billion years. As for galaxies, all, or very nearly all, are middle-aged. We see no newly formed galaxies.b Neither are there any extinct varieties. In fact, in 1985 Donald Hamilton determined that all the galaxies were formed at approximately the same time.35 Table 1 presents a summary of evidence against the steady state models.
Table 1: Evidence refuting steady state models
Research that brought about the demise of the hesitating and steady state universe models simultaneously strengthened the case for the big bang and, thus, the prospect of a beginning and a Beginner. This turn of research dismayed many cosmologists. In their dismay they resurrected a model first proposed by early Hindu teachers and Roman atheistic philosophers-the oscillating universe. British physicist John Gribbin voiced the opinion of many:
In the oscillating universe model the universe is presumed to have not only enough mass to bring the expansion to a halt (via gravity), but also enough to reverse the expansion. However, rather than crunching itself into a "singularity"d the imploding universe somehow bounces back and expands again, and so the cycle continues according to this model. An infinite number of such cycles is thought to "relieve us of the necessity of understanding the origin of matter at any finite time in the past."37 Our existence, then, could be attributed to that one lucky bounce out of an infinite number that just happened to convert particles into human beings through strictly random, natural processes.
Since 1965, when the oscillation model first received serious consideration, astronomers have engaged in a tireless effort to find sufficient mass to halt the expansion of the universe. All the evidence, however, both observational and theoretical, still points in the opposite direction.38 - 46
In 1983 and 1984, Marc Sher, Alan Guth, and Sidney Bludman47, 48 demonstrated that even if the universe contained enough mass to halt its current expansion, the collapse would yield not a bounce but a thud. Because of the huge entropy of the universe, any ultimate collapse would lack, by many orders of magnitude, the mechanical energy needed to bring about a bounce. This huge entropy was the justification for the title of the paper by Sher and Guth, "The Impossibility of a Bouncing Universe." In other words, the universe would much more closely resemble a wet lump of clay falling on a thick rug than it does a basketball striking a hardwood floor. Apparently, the universe either expands continuously or goes through just one cycle of expansion and contraction.
The refutations of oscillation offered by Sher, Guth, and Bludman and an earlier one developed by Russian physicists Igor Novikov and Yakob Zel'dovich49 failed, however, to address gravitational clumping or introduce any gravitational entropy. Thus, there has been a recent attempt to revive the concept of a bouncing universe. It involves speculations about the behavior of merging blackholes when the universe is compressed down to the point at which quantum-gravitational effects dominate.50 However, as authors Arnold Sikkema and Werner Israel admit, no consistent quantum theory of gravity (see side-bar) yet exists, and the revived theory yields an oscillating universe with only a sharply limited number of bounces.
An even stronger statement against oscillation was established by Russian physicist Andre Linde at a recent Caltech symposium on the large-scale structure of the universe. Linde demonstrated that for realistic inflationary models,e that is, models that fit the currently observed universe, there will exist at least one domain (a volume) within the universe that ultimately will resist being crushed by a collapse.51 Thus, in realistic inflationary models there exists no possibility for anti-inflation.
Inflation of the universe produces matter (particles) out of space, that is, out of the vacuum and a huge amount of entropy. Because of the entropy, the process is not reversiblethe particles cannot be converted back into a vacuum. Thus, inflationary models that bear some resemblance to reality do not permit the universe to oscillate. A summary of evidence against oscillation models is given in Table 2.
Table 2: Evidence against oscillation models
Most eastern religions, old and new, are founded on the belief that the universe oscillates or reincarnates. In fact, the popularity of these faiths soared with the popularity of the oscillating universe model, more so when it was recognized that the Hindu number for the period of the oscillation, (specifically, four and a half billion years) came close to the twenty to thirty billion year period proposed by the astronomers working on the model. Many reasoned that for the ancient Hindu theologians to get that close to the "right" answer there had to be some truth to Hinduism.
Now that the hesitation, steady state, and oscillation models for the universe have evaporated in the face of new measurements and discoveries, so, too, has any scientific basis for the cosmology of the eastern faiths. The impossibility of the oscillating universe destroys the foundation of Hinduism, Buddhism, and its New Age derivatives. The impossibility of the eternal existence of the cosmos translates into the impossibility of pantheism and all of its daughter faiths.
All this evidence against an infinitely old universe has become somewhat academic. In 1968 and 1970 three British astrophysicists, Stephen Hawking, George Ellis, and Roger Penrose, extended the solution of the equations of general relativity to include space and time.52, 53 Their papers showed that if these equations are valid for the universe, then, under reasonably general conditions, space and time also must have an origin, concurrent with that for matter and energy. In other words, time itself is finite. In 1970 general relativity still had not been overwhelmingly established by observations. By 1980 observations removed any doubts.54 By 1990 eleven separate evidences had been accumulated. The observational verifications of general relativity are summarized in Table 3.
Table 3: Observational verifications of general relativity
The symbol D means "change in," and the symbol " means "arcseconds." Hence, D P means change in the period, while D n means change in the frequency (inverse of the wavelength). Note that the periastron advance for the pulsar PSR 1913+16 is more than 35,000 times greater than the perihelion advance for Mercury.
1. Comparison of theoretical and observed centennial precessions of planetary orbits 55
2. gravitational deflection of starlight 56
3. gravitational deflection of radio signals from quasars 57
4 radar measurement of Mercury's perihelion advance 58
5. rate of advance of periastron for the binary pulsar PSR 1913+1659, 60
6. orbital period change due to gravitational radiation for the binary pulsar PSR 1913+1660
D Pexperiment/D Ptheory = 1.13+/-0.19
7. echo delays of laser signals reflected from corner cube reflectors on the moon61
8. gravitational red shift of spectral lines on the earth's surface (Mössbauer effect)62
D n experiment/D n theory = 0.9970+/-0.0076
9. gravitational retardation of radio signals63
10. gravitational red shift of the neutral hydrogen spectral line64
Dnexperiment/D n theory = 1.000000+/-0.000070
11. gravitational lens effect on quasar images65-68
With the knowledge that time has a beginning, and a relatively recent beginning (17 +/- 3 billion years), all age-stretching attempts to save non-theistic science should cease. Moreover, the common origin of matter, energy, space, and time proves that the act(s) of creation must have transcended the dimensions and substance of the universea powerful argument for the biblical account of origins.
The Bible has much to say on the origin and characteristics of the universe. The early chapters of Genesis give some of the story, but other references are found throughout the Old and New Testaments. Table 4 provides a partial list of those references.
Most significantly for our skeptical times, the latest discoveries on the frontiers of astronomy and physics validate and help to amplify biblical cosmology. Moreover, the Bible among all "holy books" stands uniquely apart in its statements about cosmology. No other "sacred" writings teach an extra-dimensional reality independent of the dimensions of our universe. Most, in fact, flatly contradict it.
Table 4: Some biblical statements of cosmological significance
The evidences for a transcendent Creator have grown too voluminous and too strong to be ignored by non-theists. For those unwilling to repent, some straw must be found to clutch. That straw increasingly has been quantum mechanics. Famous physicists and others have produced popular books exploiting the esoteric nature of the quantum phenomena to undermine the Christian view of origins. Unfortunately, some theologians have been taken in by this esoteric erudiction and have heralded quantum mechanics as "the greatest contemporary threat to Christianity."69
In their insistence that he inescapable Creator cannot be the God of the Bible, non-theists grope for a replacement. Five "possibilities" have been proposed:
British astrophysicist Paul Davies in his book God and the New Physics locks all cause-and-effect phenomena into the time dimension of the universe. Because the act of creating represents cause and effect, and thus a time-bound activity, the evidence for the origin of time, says Davies, argues against God's agency in the creation of the universe.70
Apparently, Davies is (or was) unaware that the Bible speaks of God's causing effects even before the beginning of time.71 As indicated in Table 5, the Bible also speaks of the existence of dimensions beyond our time and space, extra dimensions in which God exists and operates.
Noting that virtual particles can pop into existence from nothingness through quantum tunneling,f Davies employs the new grand unified theories to suggest that in the same manner the whole universe popped into existence. Ironically, his argument against God's creating can now be turned against his hypothesis. Quantum mechanics is founded on the concept that quantum events occur according to finite probabilities within finite time intervals. The larger the time interval, the greater the probability that a quantum event will occur. Outside of time, however, no quantum event is possible.g Therefore, the origin of time (coincident with that of space, matter, and energy) eliminates quantum tunneling as "creator."
To Davies' credit, he has been revising his position. He recently argued that the laws of physics "seem themselves to be the product of exceedingly ingenious design."72 Still more recently he posed this question: "If new organizational levels just pop into existence for no reason, why do we see such an orderly progression in the universe from featureless origin to rich diversity?"73 He concludes that we have "powerful evidence that there is 'something going on' behind it all."74
As amazing as it may seem, astronomers and physicists have a good understanding of the development of the universe back to when it was only 10-34) second old. We may see some
probing back to 10-34 seconds, but that represents the practical limit of research.
American astrophysicist Richard Gott has taken advantage of this infinitesimal period about which we know nothing. He proposes that there is an infinite loss of information about events before10-43 seconds. With this total loss of information, he says, anything becomes possible, including "the ability to make an infinite number of universes."75 In this "possibility" for an infinite number of universes, some non-theists see an opportunity to replace God with chance, or, more specifically, with random fluctuations of a primeval radiation field.
This question remains, however: If the universe had zero information before 10-43 seconds, how did it acquire its subsequent high information state without the input of an intelligent, personal Creator? A personal Creator is required, too, to explain the existence of the primeval radiation field.
For centuries atheists and agnostics have mocked Christians for their "God of the gaps," that is, for invoking divine miracles wherever gaps were encountered in man's understanding of the physical universe. Now we are seeing the reverse situation, the "chance of the gaps." It seems that scientists (and others) are relying on gaps, and in this case a very minute one, to give them a way around the obvious theistic implications of scientifically established facts. Surely, the burden of proof lies with those who suggest that physical conditions and physical laws were totally different in the period before 10-43 seconds.
While evidence for a transcendent creation event is receiving general acceptance throughout the physical science community, there have been some notable holdouts. American theoretician Heinz Pagels, for one, refused to acknowledge that physical singularities can ever exist. He said, "The appearance of such a singularity is a good reason for rejecting the standard model of the very origin of the universe altogether."76 While admitting that Einstein's equations of general relativity, along with observationally verified conditions, do require an inevitable singularity, he nonetheless felt that in the region of ignorance at the beginning of time a loophole must exist.
Pagels' point, similar to Richard Gott's, is that astrophysicists have a good understanding of the development of the universe only as far back as 10-34 seconds after the (apparent) singular creation event. What happens before, therefore, remains an open question.
As far back as 1973 Ed Tryon suggested that a quantum mechanical fluctuation in "the vacuum" created the universe.77 Later he was joined by several other American and Russian theoreticians,78-82 all of whom have posited that by the laws of physics "nothing is unstable." While one of this group's members, the inventor of the inflationary big bang model, Alan Guth, concedes that "such ideas are speculation squared," all of their models do circumvent the big bang singularity. They do not, however, circumvent the beginning of space-time-matter-energy. Thus, agreement with the Biblical doctrine of creation still stands.
One of the most elegant vacuum fluctuation models was published in 1984 when Steven Hawking teamed up with American physicist James Hartle.73, 84 Their notion is that just as a hydrogen atom can be described by a quantum mechanical wave function, so can the universe be described. Thus, the singularity disappears, and yet the entire universe still pops into existence at the beginning of time. Here is Pagels response:
Once again, the Biblical doctrine of creation is deduced. And, as physicist Frank Tipler pointed out, Hawking may simply be substituting, unawares, one kind of singularity for another, specifically a classical singularity of general relativity for a quantum singularity.86
Later, in his popular book A Brief History of Time (1988), Hawking reformulated his escape from the singularity:
In other words, God, who according to the Bible transcends "real time,"88 would not be confined to boundaries and singularities, but human beings and the physical universe, both of which are limited to real time, would be so confined. Hence, Hawking's famous query ("What place, then, for a creator?"89) notwithstanding, there is still no escape from the Biblical doctrine of creation.
A case for man as the creator has been fabricated from an analogy to delayed-choice experiments in quantum mechanics. In such experiments it appears that the observer can influence the outcome of quantum mechanical events. With every quantum particle there is an associated wave. This wave represents the probability of finding the particle at a particular point in space. Before the particle is detected there is no specific knowledge of its locationonly a probability of where it might be. But, once the particle has been detected, its exact location is known. In this sense, the act of observation is said by some to give reality to the particle. What is true for a quantum particle, they suggest, may be true for the universe.92, 93
In other words, the universe produces man, but man through his observations of the universe brings the universe into reality. Here we find a reflection of the question debated in freshmen philosophy classes across the land: If a tree falls in the forest, and no one is there to see it or hear it, does it really fall? Quantum mechanics merely shows us that in the micro world of particle physics man is limited in his ability to measure quantum effects. Since quantum entities at any moment have the potential to behave either as particles or as waves, it is impossible, for example, to accurately measure both the position and the momentum of such an entity (the Heisenberg uncertainty principle). In choosing to determine the position of the entity, the human observer loses information about its momentum.
The observer does not give "reality" to the entity, but rather the observer chooses what aspect of the reality he wishes to discern. It is not that the Heisenberg uncertainty principle disproves the principle of causality, but simply that causality in this case is hidden from human investigation. The cause of the quantum effect is not lacking, nor is it mysteriously linked to the human observation of the effect after the fact.i
This misapplication of Heisenberg's uncertainty principle is but one defect in the" observer-as-creator" propositions arising from quantum physics. Some other flaws include these:
This misapplication of Heisenberg's uncertainty principle is but one defect in the "observer-as-creator" propositions arising from quantum physics. Some other flaws include these:
In The Anthropic Cosmological Principle, British astronomer John Barrow and American mathematical physicist Frank Tipler97 review many evidences for design of the universe. They go on to examine some radical versions of the anthropic principle, including the feed-back loop connection between man and the universe. Referring to such theories as PAP (participatory anthropic principle), they propose, instead, FAP (final anthropic principle).
With FAP, the life that now exists in the universe (and, according to PAP, that created the universe) will continue to evolve until it reaches a state they call the Omega Point.98 In a footnote they declare, "The totality of life at the Omega Point is omnipotent, omnipresent, and omniscient!"99 In other words, the universe created man, man created the universe, and together the universe and man in the end will become Almighty God. New York Times book reviewer Martin Gardner gives this evaluation of their idea:
In their persistent rejection of an eternal transcendent Creator, cosmologists (and others) are resorting to more and more bizarre alternatives. There is a certain logic to it all, however. If for personal reasons the God of the Bible is unacceptable, then given the evidence for transcendence and design, the alternatives are severely limited to flights of fancy.
Often in such cases the stated basis for rejection of the God of the Bible is a lack of absolute proof of His existence. However, because we humans are confined to the space-time continuum of the universe, we cannot claim absolute proof of anything. But, that does not mean we cannot draw secure conclusions.
For example, we lack absolute proof that the earth is spherical rather than flat. Nevertheless, we accept the sphericity of the earth because the explanations for a flat earth fall into the category of the absurd, and as time and research progress, those explanations become increasingly absurd, A similar state of affairs has developed and is continuing to develop for the existence of the God of the Bible.
Recently, it has become possible not only to investigate the transcendence of the Creator, but also to investigate something of His personality. Now that the limits and parameters of the universe have come within the measuring capacity of astronomers and physicists, the design characteristics of the universe are being examined and acknowledged; Astronomers have discovered that the characteristics and parameters of the universe and our solar system are so finely tuned to support life that nothing less than a personal, intelligent Creator can explain the degree of fine-tunedness. It requires power and purpose.
Approximately two dozen parameters of the universe have been identified that must be carefully fixed in order for any kind of conceivable life (not just life as we know it) to exist at any time in the history of the universe. Some examples of these are given in Table 5.
Table 5: Evidence for design in the universe101 - 110
1. gravitational coupling constant
2. strong nuclear force coupling constant
3. weak nuclear force coupling constant
4. electromagnetic coupling constant
5. ratio of protons to electrons
6. ratio of electron to proton mass
7. expansion rate of the universe
8. entropy level of the universe
9. mass density of the universe
10. age of the universe
11. initial uniformity of radiation
12. average distance between stars
13. solar luminosity
14. fine structure constant (a function of three other fundamental constants, Planck's constant, the velocity of light, and the electron charge each of which, therefore, must be fine-tuned)
15. decay rate of the proton
16. 12C to 16O energy level ratio
17. decay rate of 8Be
18. mass difference between the neutron and the proton
18. initial excess of nucleons over anti-nucleons
The degree of fine-tunedness for many of these parameters is utterly amazing. For example, if the strong nuclear force were even two percent stronger or two percent weaker, the universe would never be able to support life.111, 112 More astounding yet, the ground state energies for 4He, 8Be, 12C, and 16O cannot be higher or lower with respect to each other by more than four percent without yielding a universe with insufficient oxygen and/or carbon for any kind of life.110 The expansion rate of the universe is even more sensitive.113 It must be fine-tuned to an accuracy of one part in 1055! Clearly some ingenious Designer must be involved in the physics of the universe.
The discovery of this degree of design in the universe is having a profound theological impact upon astronomers. Fred Hoyle concluded in 1982 that "a superintellect has monkeyed with physics, as well as with chemistry and biology."114 Paul Davies moved from promoting atheism in 1983115 to conceding in 1984 that "the laws [of physics] ... seem themselves to be the product of exceedingly ingenious design"116 to testifying in his 1988 book The Cosmic Blueprint that there "is for me powerful evidence that there is something going on behind it all. The impression of design is overwhelming."117 George Greenstein in 1988 expressed these thoughts:
Words such as superintellect, monkeyed, exceedingly ingenious, supernatural Agency, Supreme Being and providentially crafted obviously apply only to a Person. But, more than just establishing that the Creator is a Person, the findings about design provide evidence of what that Person is like. One characteristic that stands out dramatically in His interest and care for living things and particularly for the human race.
For example, the mass density of the universe determines how efficiently nuclear fusion operates in the cosmos. As Table 5 indicates, if the mass density is too great, too much deuterium (a heavy isotope of hydrogen with one proton and one neutron in the nucleus) is made in the first few minutes of the universe's existence. This extra deuterium will cause all the stars to burn much too quickly and erratically for any of them to sup-port a planet with life upon it. On the other hand, if the mass density is too small, so little deuterium and helium is made in the first few minutes that the heavier elements necessary for life will never form in the stars. What this means is that the approximately one hundred billion trillion stars we observe in the universe, no more and no less, are needed for life to be possible in the universe. Evidently, God cared so much for living creatures that He constructed a hundred billion trillion stars and carefully crafted them throughout the age of the universe so that at this brief moment in the history of the cosmos humans could exist and have a pleasant place to live. Of all the gods of the various religions of the world, only the God of the Bible is revealed as investing this much (and more) in humanity.
It is not just the universe that bears evidence for design. The sun and the earth also reveal such evidence. Frank Drake, Carl Sagan, and Iosef Shklovsky were among the first astronomers to make this point. They attempted to estimate the number of planets (in the universe) with environments favorable for life support. In the early 1960s they recognized that a certain kind of star with a planet just the right distance from that star would provide the necessary conditions for life.119 On this basis they made optimistic estimates for the probability of finding life elsewhere in the universe. Shklovsky and Sagan, for example, claimed that 0.001 percent of all stars could have a planet capable of supporting advanced life.120
While their analysis was a step in the right direction, it overestimated the range of permissible star types and the range of permissible planetary distances. It also ignored many other significant factors. Some sample parameters sensitive for the support of life are listed in Table 6.
Table 6: Evidence for the design of the sun-earth-moon system121 -139
1. galaxy type
2. parent star distance from center of galaxy
3. number of stars in the planetary system
4. parent star birth date
5. parent star age
6. parent star mass
7. parent star color
8. supernovae eruptions
9. white dwarf binaries
11. distance from parent star
12. inclination of orbit
13. orbital eccentricity
14. axial tilt
15. rotation period
16. gravitational interaction with a moon
17. magnetic field
18. thickness of crust
19. albedo (ratio of reflected light to total amount falling on surface)
20. oxygen to nitrogen ratio in atmosphere
21. carbon dioxide level in atmosphere
22. water vapor level in atmosphere
23. ozone level in atmosphere
24. atmospheric electric discharge rate
25. oxygen quantity in atmosphere
27. soil mineralization
28. seismic activity
Each of these 28 parameters cannot exceed certain limits without disturbing a planet's capacity to support life. For some, the limits have been measured quite precisely. This is typically the case for the stellar parameters. For others, the limits are more uncertain. This is typically the case for planetary parameters. Trillions of stars are available for study and star formation is quite well understood and observed. On the other hand, only nine planets can be studied, and though a fairly good theory of planetary formation is available, the details have yet to be worked out, nor can planetary formation be fully observed.
To get a feel for how confining these limits can be, the least confining would be parameters #1, #3, and #12 which would eliminate respectively 30%, 60%, and 20% of all candidates from contention. More confining would be parameters such as #2, #13, #15, and #19 which eliminate respectively about 80%, 90%, 90%, 90%, and 90% of all candidates from contention. Most confining of all would be parameters such as #6, #9, #11, #18, #21, and #25 which eliminate respectively about 99.9%, 99.9%, 99.9%, 99%, 99%, and 99% of all candidates from contention.
Of course, not all of the listed parameters are strictly independent of the others. Dependency factors could reduce the degree of confinement considerably. On the other hand, all these parameters must be kept within their limits for the total time spans needed for the support of life on a candidate planet. This will increase the degree of confinement.
About a dozen more parameters, such as the atmospheric transparency, atmospheric pressure, atmospheric temperature gradient, other greenhouse gases, location of different gases and minerals, and mantle and core constituents and structures, currently are being researched for their sensitivity in the support of life. However, the 28 listed in Table 6 in themselves lead safely to the conclusion that much fewer than a trillionth of a trillionth of a percent of all stars will have a planet capable of sustaining advanced life. Considering that the observable universe contains less than a trillion galaxies, each averaging a hundred billion stars,j we can see the not even one planet would be expected, by natural processes alone, to possess the necessary conditions to sustain life.k No wonder Robert Rood and James Trefil,121 among others,140 have surmised that intelligent physical life exists only on the earth.
It seems abundantly clear that the earth, too, in addition to the universe, has experienced divine design. Evidently, personal intervention on the part of the Creator takes place not just at the origin of the universe but also at much more recent times.
In spite of all this evidence for design, some non-theists claim that our existence is simply testimony to the fact that the extremely unlikely did, indeed, take place by chance. In other words, we would not be here to report the event unless that highly unlikely event actually took place. A reply to this argument has been developed by philosophers William Lane Craig and Richard Swinburne:
To extend Craig's argument, the prisoner could conclude, since he is alive, that all the sharpshooters missed by some extremely unlikely chance. He may wish to attribute his survival to an incredible bit of good luck, but he would be far more rational to conclude that the guns were loaded with blanks or that the sharpshooters all deliberately missed. That is, someone must have purposed that he should live. Likewise, the rational conclusion to draw from the incredible fine-tunedness of the universe and the solar system is that someone purposed that we should live.
Another consideration is the total lack of analogy in the world of observed natural processes. We do not see spontaneous generation of anything highly complex and fine-tuned.
If the God of the Bible may be seenand seen as essentialin the existence and operation of galaxies and stars and our solar system, the simple systems in the cosmos, how much more clearly should we see Him in systems that are orders of magnitude more complex, information-loaded, and living? Nothing produced by the ingenuity of man can compare with the complexity and efficiency of even the simplest of organisms. Organisms, in fact, are so complex that with all man's study of them we as yet know relatively little of how to build and operate them.
Through time, as we unlock more and more of the secrets of the vast cosmos and of the inner workings of organisms, we will continue to be awed. But, where will that awe be aimed, at the created thing or at the Creator? That is each individual's choice.
The more that astronomers learn about the origin and development of the universe, the more evidence they accumulate for the God of the Bible. Ironically, those who fought hardest against God as the explanation for the cosmos often were the ones whose work provided the most powerful new evidence for Him. Today, with the measuring of the creation has come the scientific equipment to make a positive identification of the Creator. Though not many who write about these new measurements acknowledge Jesus Christ as Lord and Savior, they typically confess that the only explanation for the universe we observe is the action of an entity beyond the space-time continuum of the universe who/that is capable of design and of carrying out that design. All they typically lack is the theological knowledge or the courage to recognize that in their confession they have testified of none other than the God of the Bible.
a. This chapter is an abridgement and update of a full-length book the author wrote in 1989 and revised in 1991 (The Fingerprint of God, Orange, CA: Promise Publishing).
b. A recent report of a newly formed galaxy is considered by most astronomers rather to be the aftermath of a collision between two other galaxies. Galaxies in the universe are so tightly packed together that such collisions and their aftermaths should occur on occasion.
c. Entropy of a system is the energy that is unavailable to perform work. A candle flame, for example, dissipates most of its energy as heat and light leaving little energy to perform work. The universe, by comparison, has a specific entropy that is five billion times greater than that of a candle flame.
e. A new version of the big bang model, a model called the inflationary universe, answers most of the previously unanswered questions of big bang cosmology. In the standard big bang model, the universe expands smoothly and adiabatically (temperature dropping due to expansion alone without loss of heat from the system) from the beginning onward. In the inflationary model there is a very brief departure from adiabatic expansion. A much faster, exponential expansion occurs between about 10-35 and about 10-33 seconds after the beginning. There is now little doubt amongst astronomers that inflation must operate at some point. The discussion currently centers on what kind of inflation model is correct.
g. Since we lack thorough understanding about anything that occurs in that instant before the universe was 10-43 seconds old, there necessarily exists the possibility that the relationship between time and the probability for certain quantum events breaks down in that interval.
h. Hawking's stated goal "is a complete understanding of everything."90 Since the existence of the God of the Bible or singularities would guarantee that his goal would never be reached, he seeks to deny both. Ironically, his goal was proven mathematically impossible by Kurt Godel in 1930. According to Godel's in-completeness theorem, with incomplete information about a system, one cannot prove a necessarily true theorem (i.e., a one and only one description) about that system. 91
i. One can easily get the impression from the physics literature that the Copenhagen interpretation of quantum mechanics is the only accepted philosophical explanation of what is going on in the micro world. According to this school of thought: 1) There is no reality in the absence of observation; 2) Observation creates reality. Physicist Nick Herbert outlines and critiques six additional philosophical models for interpreting quantum events.94 Physicist and theologian Stanley Jaki presents yet an eighth model.95 While a clear philosophical understanding of quantum reality is not yet agreed upon, physicists do agree on the results expected from quantum events.
j. The average number of planets per star is uncertain. Research suggests only bachelor stars similar to the sun may possess planets. Many young stellar objects appear to have accretion disks, but the heavy elements comprising such disks have only been available recently. Regardless, an extreme upper limit would be about one planet per star.
k. The accepted assumption is that all life is based on carbon. Silicon and boron at one time were considered candidates for alternate life chemistries. However, silicon can sustain amino acid chains no more than about a hundred such molecules long. Boron may allow a little more complexity but has the disadvantage of being relatively scarce in the universe.